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![[Manifesto 2000 Banner]](manifestosm.jpg)
What is the
Manifesto 2000
and What Can You Do?
The
Manifesto 2000 Pledge
How YOU Can Add Your Signature
Canadian Characteristics in Keeping with the Manifesto
Activities that You Can Do with the Manifesto I Links
The United
Nations has declared the year 2000 – International
Year for a Culture of Peace (IYCP). The goal of this year is to
mobilize public opinion so as to accelerate the transition from a
culture of war and violence to a culture of peace and non-violence.
Remarkable scientific, technological and communication progress
occurred in the century that lies behind us. Sadly, this century was
also marked by appalling acts of genocide and violence. Therefore, let
us make a new start by signing Manifesto 2000 and responding to the
challenge of the century before us.
The Manifesto 2000 for a Culture of Peace
and Non-Violence was written by the Nobel Prize Peace Laureates, in order to create a
sense of responsibility starting on a personal level; it is not an
appeal or petition addressed to a higher authority. It is the
responsibility of each and every individual to put into practice the
values, attitudes and forms of behaviour which inspire the culture of
peace. Everyone can contribute to this aim within their family, their
area, their town, their region and their country by promoting
non-violence, tolerance, dialogue, reconciliation, justice and
solidarity on a daily basis.
The United Nations Educational, Scientific and
Cultural Organization’ s (UNESCO) goal is
to present 100 million signatures to the United Nations General
Assembly meeting at the turn of the millennium in September
2000. Sign the Manifesto 2000 and contribute towards the establishment
of a Culture of Peace.
The
Manifesto 2000 Pledge
Recognising
my share of responsibility for the future of humanity, especially for
today's children and those of future generations, I
pledge - in my daily life, in my family, my work, my
community, my country and my region - to:
| 1. |
“Respect all life.” Respect the life and dignity of each human being
without discrimination and prejudice.
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| 2. |
“Reject violence.” Practice active non-violence, rejecting violence in
all its forms: physical, sexual, psychological, economical and social,
in particular towards the most deprived and vulnerable such as
children and adolescents.
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| 3. |
“Share with others.” Share my time and material resources in a spirit of
generosity to put an end to exclusion, injustice and political and
economic oppression.
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| 4. |
“Listen to understand.” Defend freedom of expression and cultural
diversity, giving preference always to dialogue and listening without
engaging in fanaticism, defamation and the rejection of others.
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| 5. |
“Preserve the planet.” Promote consumer behaviour that is
responsible and development practices that respect all forms of life
and preserve the balance of nature on the planet.
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| 6. |
“Rediscover solidarity.” Contribute to the development of my
community, with the full participation of women and respect for
democratic principles, in order to create together new forms of
solidarity.
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These six
priorities show us that the culture of peace spirals outward, that it
is a way of doing things that propagates to all levels. It begins
within oneself and the home, spreads out to the community, then on to
the regional, national and international levels. Cultivating peace is
like cultivating plants in that they both take root and grow.
Why
add your signature to Manifesto 2000?
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Because the year
2000 must be a new beginning for us all, an opportunity to transform
– all together – the culture of war and violence into a culture of
peace and non-violence;
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Because this
transformation demands the participation of each and everyone of us,
and must give young people and future generations values that can
inspire them to shape a world of dignity and harmony, a world of
justice, solidarity, liberty and prosperity for all;
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Because the
culture of peace can underpin sustainable development, environmental
protection and the personal well-being of each person;
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Because I am
aware of my share of responsibility for the future of humanity, in
particular of the children of tomorrow…
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As
Canadians, we can be proud of our cultural diversity. Our country’s
multicultural policies have contributed to the building of a society
in which everyone can find their place, whatever their sex, ethnic
origin, religion or language.
Nonetheless,
the conflicts arising from these differences are still too numerous.
Intercultural relations are complex and very fragile. Women,
homosexuals and other groups are still discriminated against in daily
life and the work place. According to Statistic Canada, one million
Canadian women are
physically abused each year1.
What can we do together to make racism and sexism a thing of the past
in Canada? How can we develop and, above all, share with our friends,
family and colleagues, the tools needed to peacefully resolve our
conflicts?
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| Due to
our parliamentary and judicial systems, violence is no longer an
acceptable way of settling our differences. There are now alternative
courses of action.
Nonetheless, turning to the courts should be our last option. Would it
not be better to learn to settle our differences without having to use
violence or the judicial system?
Living in a society entails knowing how to live with others and
how to express and settle our differences peacefully. Sadly, violence
is present in our families, schools, streets, roads, sports and.... in
our daily lives. The Canadian Centre for Justice Statistics reported
that in 1997, 18% of youth (aged 12-18) were charged with violent
offences, although youth represent only 10% of the population.
Eighteen percent of physical assaults reported to police were
against children, and 20% of those assaults were carried out by a
family member. Sixty percent of reported sexual assaults were carried
out against children, one-third of them perpetrated by a family member2
Choosing violence to settle our differences means choosing the easy
way out. We do have other options though, such as dialogue, mediation
or withdrawal. Taking time to withdraw so as to calmly think through a
problem makes it easier to settle differences amicably. Envisaging
these options would give us other alternatives for the resolution of
conflicts than the use of physical, verbal and psychological abuse.
Non-violence is essential if we want to live in a society which
cultivates peace.
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Canada
has a solid reputation for the generous aid that it gives poor
countries. Aid granted by Canada to developing countries through the
Canadian International Development Agency (CIDA) is used to uphold
good government, democracy and respect for human rights around the
world.
Nonetheless, in Canada, the difference between the rich and poor is
becoming increasingly acute, and the plight of poor children, an
ever-more urgent problem. A review of trends over the past 24 years
shows that income inequality has worsened among families with
children. In 1973, the poorest quintile of families (that is, the
poorest 20 per cent of families) earned only 5.3 per cent of all
market income (that is, earnings from employment and private
investments). By 1996, they received only 2.3 per cent of market
income. Moreover, in 1999, compared to 1989, there was 50% more
children living in poverty. Poverty and hunger are causes of violence.
Nearly 40 per cent of children living in low-income families
demonstrate high levels of indirect aggression (such as starting
fights with their peers or family members), compared to 29 per cent of
children in families with incomes of $30,000 or more.
Moreover, few of us can learn on an empty stomach. More than 35
per cent of children in low-income families exhibit delayed vocabulary
development, compared to around 10 per cent of children in
higher-income families3
Leaving these children in poverty is tantamount to jeopardizing our
country’s future. As the Canadian Council on Social Development
conclude in their research called Income and Child Well-being: A new
perspective on the poverty debate:
What
the data in our research point to strongly, is that child outcomes and
living conditions are associated with a family’s income level, and
that any decision we make about where we will set the line on income
inequality is going to have an impact on the level of risk that our
children face. Consequently, the next time we see a headline stating
that “1.5 million children live below the LICO,” we can recognize
it as meaning that substantial “poverty of opportunity” exists in
Canada and that our concerns about child poverty are indeed justified.
It is up to us, as
Canadians, to ensure that our wealth is fairly distributed. By sharing
our experience and our time, we can help our fellow citizens. By doing
volunteer work in hospitals, community boards or schools, we can help
our communities grow.
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| Canada
encourages and supports freedom of expression through its various
public institutions. The Canadian Broadcasting Corporation, the
National Film Board and Telefilm Canada are three public institutions
whose goal is to help Canadians appreciate and better understand their
country.
Nonetheless,
it is in our day to day lives that the expression of and respect for
all types of opinions becomes particularly important. Whether it be at
home, school, the work place or anywhere else, all ideas can be
expressed if they respect others.
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environment plays a predominant role in the quality of our lives. Vast
forests and fields, tundra, oceans and thousands of lakes and rivers
contribute to our health and prosperity. On June 11, 1971, Canada
became the second country in the world, after France, to officially
appoint an environment minister.
Nonetheless, we still have a fair distance to go before we can
guarantee our planet’s future. For example, Canada is far from being
a world leader in terms of reducing greenhouse gas emissions and acid
rain and, especially, improving logging practices. According to the
David Suzuki Foundation, Canadians use more energy per capita than the
citizens of any other country in the world. In 1995, Canada produced
nearly 600 millions tonnes of greenhouse emission per capita. If
Canadians continue to consume energy for the next 30 years as we have
in the past, greenhouse emissions will go up to 750 megatonnes4.
Moreover, the disappearance of the Atlantic cod is a concrete example
of the consequences that poor resource management can have. Still, it
is as individuals that we can initiate the change towards a more
intelligent use of our resources. We can help conserve and improve our
environment and quality of life through simple and tangible behaviour,
such as getting around town by bicycle or bus instead of by car, by
reusing paper or by using your own coffee cup at work or at school. If
every Canadian citizen decided to recycle and reuse all the goods we
buy, our environmental quality would be greatly improved.
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| Canada
works hard at creating and maintaining the solidarity among the
different groups that compose it. The elimination of both racial and
sexual discrimination are two important aspects for which Canadians
would like to build new forms of solidarity.
Nonetheless,
rediscovering solidarity is not restricted to the elimination of
racial and sexual discrimination. Rather, it presupposes that we
contribute to the creation of new social ties. This implies an active
participation in our community’s well-being by creating connections
with other groups than the one to which we belong. For instance, we
can support local farmers by buying their products or peasant farmers
by buying fair trade products. Fair trade ensures that peasant farmers
from other countries are paid fairly. Rediscovering solidarity can
also mean including people in our group that we might otherwise have
excluded. For example, a community garden might have senior citizens,
people who like gardens but do not have any land, street kids who are
learning to work together or low-income people who grow vegetables for
their own consumption. Rediscovering solidarity requires creativity
and open-mindedness. It is a way of relearning how to live together as
a community.
Canada is certainly on the right road to building a culture of peace,
but we still have far to go before such a culture takes root in our
country.
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Activities
that You Can Do with the Manifesto
Here are
a few suggestions for activities that you can do with the Manifesto.
If you would like to make any suggestions, feel free to contact us at
the numbers and addresses at the end of this fact sheet.
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Manifesto Day:
Organize a day based on the Manifesto theme in your community, school
or work place.
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Kiosk:
Set up a kiosk around your community dedicated to the Manifesto.
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Tour for
Peace:
Organize
thematic conferences on the Manifesto. They can be given in schools,
libraries and other public places, and can be followed by discussions.
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Discussion:
Organize round table discussions that focus on the Manifesto’s six
priorities.
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Declaration:
Declare your town or city a community for peace. A declaration by your
mayor would be a good idea.
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Exhibits:
Organize an exhibit around the six Manifesto themes.
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Contest:
Organize a literary or artistic contest based on the six Manifesto
themes.
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Play:
Write a play based on the 6 priorities illustrated by the Manifesto
and do a tour of schools, summer camps, festivals, etc.
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School of
Peace: Make your
school a messenger of peace. Hand it out to students, teachers,
support staff and the administration, and invite them all to lunches
for peace.
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Walk, Run,
Ride for Peace:
Whether it is on foot, bike or otherwise, organize a walk, run or ride
for peace. Make six stops related to the Manifesto’s six points,
invite speakers and ask passer-by’s to sign the Manifesto.
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Links
UNESCO:
Peace:
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Development
and Peace projects concern people’s right to better
education and job opportunities, or issues related to the environment,
women’s rights, agrarian reform, housing and co-operative movements.
Launched by Canada’s Catholic bishops, laity and clergy, the
organization has a twofold purpose: Educate Canadians about
North-South issues, and Support initiatives by Third World people to
take control of their lives. (http://www.devp.org)
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Canadian
Centres for Teaching Peace mission is to help build a better world
for our children, and advance peace in the world. You will find useful
information on their website about the year and more. (http://www.peace.ca)
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On
the website of Paix 2000, you
will find a lot of information, such as an international of event
related to the Culture of Peace. (http://www.paix2000.org)
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International
Peace Bureau (IPB) is the world’s oldest and most
comprehensive international peace federation, bringing together people
working for peace in many different sectors: not only pacifists but
also women’s, youth, labour, religious, political and professional
bodies. IPB was founded in 1892 and won the Nobel Peace Prize in 1910.
It has 170 member organizations, both internationals and
national/local groups in over 40 countries. (http://www.ipb.org/index.html)
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International
Holistic Tourism Education Centre (IHTEC) is dedicated to
developing programs that educate young people through “Tourism as a
vital force for peace”. (http://www.pathcom.com/~ihtec/)
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École
instrument de paix is a French website which provides interesting
information about the Culture of Peace in schools. (http://www.eip-cifedhop.org/)
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Human Rights:
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Rights
& Democracy is a Canadian institution with an international
mandate. It officially opened its doors in October 1990. It works with
citizens’ groups and governments in Canada and abroad to promote
human and democratic rights, as defined in the International Bill of
Human Rights. It focuses on four themes: democratic development and
justice, women’s rights, indigenous peoples’ rights, and
globalization and human rights in the following countries:
Kenya, Nigeria, Rwanda (the Great Lakes Region), Togo, Burma,
Indonesia, Pakistan, Thailand, Haiti, Mexico, Peru, and Guatemala.
(http://www.ichrdd.ca/111/english/contentsEnglish.html)
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Founded
in 1976, Human Rights Internet (HRI)
is a world leader in the exchange of information within the worldwide
human rights community. (http://www.hri.ca)
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Youth:
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You CAN!
is a charitable, non-profit, national organization. The uniqueness of
the organization is that it is completely run for-youth-by-youth.
Focusing on peacemaking and consensus building, our mission is to
develop and promote nationwide youth-led initiatives in non-violent
conflict resolution and violence prevention. Their goal is to
facilitate the training and development of such initiatives across
Canada to prepare today’s youth for the challenges of tomorrow.
(http://www.youcan.ca/)
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Environment:
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Environment
Canada’s website provides useful information about the
environmental situation in Canada and gives tips on protect our
environment (http://www.ec.gc.ca/envhome.html)
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The
Canadian Environment Network (CEN),
support, facilitate and advance the work of its member groups to
protect the Earth and promote ecologically sound ways of life.
(http://www.cen.web.ca/)
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The Sierra
Club was founded by naturalist and writer John Muir in 1892 to
protect the wilderness of the Sierra Nevada. Over the years, the
activities of the Sierra Club have expanded to include issues ranging
from climate change and ozone depletion to toxic chemical
contamination and loss of biological diversity. The Sierra Club has
been active in Canada since 1969, working on matters of public policy
and environmental awareness. We have local chapters and working groups
in every region of the country. (http://www.sierraclub.ca/)
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Footnotes:
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Statistics Canada, 1993.
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Canadian Centre for Justice Statistics, 1997 report.
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Canadian Council on Social Development, Income and Child
Well-being: A new perspective on the poverty debate by David P.
Ross and Paul Roberts
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David Suzuki Foundation, Power Shift: Collective Solutions to Global
Warming.
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